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The Torture Camps of Sinai

The untold story of Christian persecution

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27 Apr 2013 (All day)
The Torture Camps of Sinai

In recent years, some 50,000 Africans have crossed into Israel from Sinai, creating a refugee problem that Israeli authorities have struggled to solve. A few hundred are from Darfur and thus have been granted asylum, but the majority are from war-torn Eritrea. Many Israelis consider them “infiltrators” just looking for jobs and want them deported. But to hear the hellish story of one of these refugees can leave you very sympathetic to their cause.

Eritrea has been ruled by a brutal dictatorship ever since it seceded from Ethiopia two decades ago. The United Nations has denounced the regime for its repression, religious persecution, frequent executions, and forced military conscription program. This has led to a steady exodus of native people from Eritrea; though a small country it ranks ninth among the nations listed as sources of refugees.

Still, most Eritreans in Israel never planned to come here. Efraim (name changed), 28, originally hoped to find work in Angola. He was being persecuted for his Christian beliefs and disagreements with the Muslim government, and hid out in the capital of Asmara for three years.

“People like me could get imprisoned underground. I didn’t want to end up in a ship container,” Efraim recently told The Jerusalem Post Christian Edition.

So Efraim joined an estimated 3,000 Eritreans per month who have fled in recent years to overcrowded refugee camps in Sudan.

There the real tragedy began for Efraim. Fetching water just outside a UN refugee camp, he was abducted by traffickers circling the camp in big black trucks and waiting for anyone to venture out. Everything happened within eyesight of the guards, but no one did anything.

“The camp guards are hired by the UN, but they are locals,” he explained. “Many are bribed, many are very afraid themselves. We couldn’t count on any help.”

Efraim was taken to northern Sudan and handed over to a convoy bound for Egypt. Men and women mainly from Eritrea and Ethiopia, all thirsty and hungry, were put in trucks and covered with hay. Efraim thought about jumping off at some point, until all the prisoners were chained together.

The human smugglers then sold the abductees to Bedouins in the Sinai Peninsula for a small sum. The entire network of smugglers consists of nomadic North African tribes who funnel their prey to Sinai, where they are held for ransom.

“Compared to the Bedouins that run the camps in Sinai, the transporters get little money,” Efraim recounted. “But all the ransom money usually comes through bank transfers... through banks! Which means somebody must know about this. Many in Egypt must know about this… but no one does anything.”

The UN has described the human trafficking trade centered in Sinai as one of the world’s most unreported humanitarian crises.

Efraim’s abductors initially demanded three thousand dollars from his family. When calling his relatives they would torture Efraim and make him scream, to scare his family. During one phone call they broke Efraim’s wrist.

“If somebody was screaming for mercy, they would torture them even more,” Efraim stated. All the abductees were dependent on one another and in agony, as their legs were chained together – making it hard to move.

As Efraim’s mother and siblings desperately raised money from extended family, the kidnappers hiked the price to thirty thousand dollars and threatened to sell his organs. For two months he was beaten and tortured almost every day. The chains ripped the skin off his legs and Efraim started losing his eyesight, most likely from blood poisoning.

“I did not believe I would come out alive,” Efraim admitted. “They would hang me by my hands. My wrist never healed properly from being broken, and both of my hands were becoming disfigured from hanging. With no blood circulation, at one point I lost all feeling in my fingers.”

Almost half the group brought into the Bedouin torture camp with Efraim died soon after arriving or as a result of torture. Women were especially abused. Many actually wished for death.

Egyptian security forces patrol the Sinai but only in limited numbers. This is in part due to the peace treaty with Israel. But Egyptian police also are afraid of the Bedouin militias, who have better weapons because of all the ransom money they collect.

Efraim recalled one Muslim man who tortured prisoners and constructed prison cages, but did his job in tears and prayed every day that it would all end.

“In a sense this man saved my life,” said Efraim. “He pleaded for me, told the owners that my family will get the money so they needed to keep me alive.”

Thanks to this Efraim’s feet were unchained. Yet with no real key, they broke the chain with rocks and left his ankles in even worse shape.

“I didn’t believe I would ever walk again,” Efraim shared. “It was truly by God’s miracle that my feet got healed. One of my legs looked especially pitiful at that point!”

Nevertheless, his health remained poor and his captors were eager to get rid of him. Yet even though his family wired the ransom money, they sold Efraim to Saudi Bedouin traffickers also plying the lawless Sinai.

It appears that some abductees whose families pay large ransoms for their release are either sold again or killed at once, as the terrorists have no more use for them. Even those who are freed often dread going home to face a family in financial ruin.

Efraim’s new ‘owners’ planned to feed him for two weeks in hopes of improving his condition, most likely to demand another ransom. But the Saudi traffickers realized his health was shot, so they dropped Efraim near the Israeli border.

After walking all night with a few other freed but battered prisoners, they were finally noticed by some Israeli soldiers. The IDF patrol showed mercy to the group, and Efraim was separated out and taken to a hospital in Beer Sheva.

The stream of African refugees entering Israel from Sinai peaked at over one thousand per month, but that has now been reduced to a trickle due to the rapid construction of a 260-km border fence. Most of those who made it in are unable to obtain official refugee status, nor can they work or receive social services.

Recently, Israeli law was changed to now allow automatic detention of any further asylum seekers illegally crossing the border. A huge detention center has been built in the Negev, where the most recent African migrants are now being housed and fed and treated fairly, though they cannot leave.

Meantime, a joint study by Physicians for Human Rights and the Hotline for Migrant Workers, two Israeli non-profits that run clinics treating African refugees, found that an estimated 5,000 to 7,000 Eritreans who arrived in Israel over the past three years had been tortured along the way, like Efraim. But that is just those who arrived in Israel. The total number of Eritreans kidnapped and tortured in Sinai’s cruel human trafficking web is not known. Over four thousand are presumed dead, according to one testimony before the European Union.

Once in Israel, Efraim was finally safe from his tormentors and has slowly recovered his strength. He has gained weight and learned to walk again. Doctors at the Beer Sheva hospital performed seven operations on his hands and feet to save his limbs and maybe even his life.

Yet today, Efraim remains in urgent need of more operations in order to restore full use of his hands. They are completely disfigured and the doctors almost had them amputated. But Efraim cannot imagine life without his hands.

Efraim asked not to be named or photographed for this article, but he is hoping someone will come to his aid. He has no money, no documents to travel and no way to work, and thus is stuck in a foreign country that wants to deport refugees like him, even though he did not come to Israel by choice. Sadly, he also cannot return to his home country. So Efraim is hoping that God has another miracle waiting for him.


You can help Efraim and other Middle East Christians suffering at the hands of human traffickers or radical Islamic militias:

 


This article first appeared in May 2013 issue of The Jerusalem Post Christian Edition; www.jpost.com/ce
 

 

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